Tradition against communism Almaz Braev As the revolution devours its children of the revolutionaries. Complete answer. How people of rite and tradition destroy ideological people on the example of Soviet Russia. Tradition against communism Almaz Braev © Almaz Braev, 2020 ISBN 978-5-4498-5036-2 Created with Ridero smart publishing system Chapter I. But and ben. Chapter II. Men of the rite. Pharisees. Chapter III. Who looks into the abyss. Chapter IV. Ideas and hypocrites. Chapter V. “For you have nothing if you have no rights!” Chapter VI. Communist Sharikov. Chapter VII. Where did “take and share"come from? Chapter VIII. Turgenev’s fathers and children. Chapter IX. As the heroes began to steal. Chapter X. Self-Destruction. Chapter XI. Freedom, equality, fraternity. Chapter XII Fathers and children 2. Chapter XIII. How an idea gives way to a habit. Chapter XIV. The revolution is used by scoundrels. Chapter XV. Eldest son. Chapter XVI. The Secret Of Boris Berezovsky. Chapter XVII. Where did the democratic peoples come from? Chapter XVIII. Nicholas II inherited the country with the revolution. Chapter XIX. Where do Democrats and socialists come from? Chapter XX. Give them an inch and they’ll take a mile Chapter XXI. Old Europe young Russia Chapter XXII. “Beat the Jews!” Chapter XXIII. Inevitable restoration Chapter XXIV. Gaskala in the USSR Chapter XXV. Stalin is a red conservative Chapter XXVI. Why repression occurs. Chapter XXVII. Not the heirs. Chapter XXVIII. We, Colonel Nicholas II. Chapter XXIX. What is good for a Russian is death for a German Chapter XXX. Trotsky’s Commanders Chapter XXXI. Two migrants. Chapter XXXII. The great chain. Chapter XXXIII. Stalin’s Commanderies. Chapter XXXIV. Yeltsin and his generals. Chapter XXXV. Stalin in Tsaritsyn. Chapter XXXVI. Supermen Chapter XXXVII. Hit and push. Chapter XXXVIII. How nomads to judge Stalin Chapter XXXIX. Envy. Chapter XL. Knowledge is half the battle. You can’t buy generosity. Chapter XLI. Marx was refuted by simplicity. Chapter XLII. In the name of the cause, not in the name of the community. Chapter XLIII. Marx, goodbye? Chapter XLIV. Why the USSR fell easily Glossary CHAPTER I But and ben Any pioneer, whether he is a revolutionary or Jesus Christ himself, should know. Before him, this path was used in droves. It never occurred to anyone that the path could be used any other way. I mean, along the path of life. Walk with other thoughts. For any habit, all sorts of left-wing thoughts only get in the way. Like an obstacle in the way that any member of the team has walked many times. And here is an obstacle… Any sighted person will certainly bypass the new adventure and go on the path again. Even with a blindfold Life is an interesting thing. Someone’s old and proven skills are immediately passed on to the new generation. This new generation may not care at all and not check the experience of fathers. On the contrary, the young always say that their ancestors were great, and their ancestors were great. They always praise their ancestors. For land, for shelter, for being born into a strong people. In other words, they praise both modernity and old experience. If the old experience were bad, there would be no land or shelter. A person who does not support this patriotism will be met with suspicion. If ordinary people watch in silence, then the nobles or the elite will persuade ordinary people to beat the scoundrel. And banished. These noble people-elders (zerots) not only adopted the old experience, but also the status of their parents. Any modern elite spent a lot of energy with their ancestors to lead their people the old old way. My ancestors drove, and now my heirs are in charge. We are talking about the traditional elite (zerots) And traditional peoples. This is the history of many centuries. And then there is a strange person who says that you are not thinking correctly. You’re not standing right. You’re turning the wrong way. This is not how you live. And anyway, you believe the wrong gods. Oh, the horror! Now you must imagine the Sanhedrin’s reaction to the appearance of Jesus Christ. The greatest man who called himself the son of God. It was the Council of elders or the Jewish zeroth who were most indignant at this unheard-of impudence. They were on the trail of their fathers, and then this upstart came along. The Pharisees made the main effort to have this rebel crucified. Not the king of the Jews. Not the Procurator of Judea. He just washed his hands of it. Namely, the high priest of Caiaphas and his colleagues for the coveted walking trails. What do I want to say? I want to say that in a place where for centuries we have walked the same way, moved by inertia and observed all the rites, expecting nothing and obeying inertia, suddenly someone will appear. This someone will say, here you go back and forth, back and forth for many centuries, maybe even a thousand years, and now the earth will fall under you. Well, not literally, of course. A figuratively. You are blind, you are deaf, you are inert, like Pets that go back and forth with you and you are no different from them. Well, not directly of course. But the hint of resemblance to cattle will be obvious. The pagan old gods just love life. Pagan gods or spirits produce this life for the sake of life. They just give it to a person, a bird soaring in the sky, and a reptile crawling on the rocks. The snake also has a use. Even dung flies are needed in nature. In nature, everything is harmonious, there is not a single superfluous detail. All this good and evil, good and bad, just and unjust, equality and hierarchy were invented by man himself. And nature just loves life. It does not matter what you think about the way of life, the regime, or the dictatorship of the ruler. But all the zeroth or medieval elite will certainly be outraged, as it should be for the priests, as it is determined by human nature and by feudal laws. Who spent a lot of effort, and went back and forth a lot: great-grandfather went, grandfather went, father went. All these people created a caste of Pharisees, a kind of high priests or priests. And here some upstart, troublemaker and rebel wants to ruin the whole system, knock out the dynasty, break the Pharisees ' career. What will your reaction be, for example, if you are a Pharisee? How do you look at an upstart who knows what you need better than you? You don’t know, but you know what you need best, so he says you don’t know what you want to do with him? But this is a rebel and a revolutionary, as well as a prophet and a pioneer. He appeared for a reason. Soon there will be more of them. Turmoil is inevitable. And they will win. Because it will be supported from below. But these rebels will still lose. Because nature loves order. It creates quiet people, people of law and ceremony more than rebels. And people of the rite do not need anything. Only to go here and there, even though all my life and fulfill the covenants ancestors’. CHAPTER II PHARISEES Where people of the rite come from. The Pharisees are not only actors of the distant past in Judea. Pharisaism is a common definition of double standards, and hypocrisy in simple terms. All earthly Pharisees are pre-attributed dishonesty and hypocrisy, it is not necessary for a Pharisee to be a noble and respected person in society. A Pharisee can be defined as anyone who pretends to be righteous or honest. For example, an official observes the law, but at the same time there is interest in this ostentatious hypocrisy. He is formally executing the law, but in reality he is stealing. And in any cult and rite there are Pharisees, in the state there are Pharisees. Pharisees are needed to maintain the system, they are even more necessary than principled truth-seekers. In a corrupt state, the Pharisees are more important than the conspirators. And many people can be conspirators, even the people can be conspirators. If there are so many corrupt officials in power, how did the Pharisees get there? Why are there no honest and principled people in power? And around all only shout: Corruption! Corruption! Nothing like screaming does not change. What is it? But here’s the thing. For example, everyone wants to get something quickly. Steal it, get your hands on it dishonestly, or privatize it and make a lot of money out of it. For traditional people, it is also important to have the status of an elite, to be respected people. Status is very important for traditional people. The faster this status is obtained, the more realistic the tradition will be. Ancestral precepts. Status people also have more opportunities. Everyone goes to them with their own interests. This is the culture. Traditional people are not interested in how you became a respected person, how you achieved success. Especially when the market relations came. The USSR collapsed. Maybe you stole, maybe you were a smart broker on the stock exchange, maybe you sold cars on the market. Maybe he was a servant, a sycophant to a former Communist boss, maybe a hypocrite, maybe even openly robbed the common people. The output is valued only the results of your work. Therefore, the traditional people always remain a hostage of their culture. For people who value hierarchy, everything else is not a hindrance to the goal. And the goal is always the status of the zeref. That’s how zerefs are raised. In the respect. In respect for the elders in the first place.There is nothing shameful about it. But, as always, all the excess occurs on the norm, and the bad increases on the good. An over-respectful person takes a big step forward if the subject they over-respect has a weakness. Any official likes flattery. And flattery is a false status. Let it be at least some, but the status! Then it becomes a habit not to respect itself, but to work with someone else’s weakness. The young servant is doing better. In the traditional world, therefore, they do not like an independent and strong personality at all. By the way, where did it come from? How could she even be here? Well, the dislike of a strong nature created all the conditions for breeding servants, outwardly very respectful, in fact passers-by professionals. The people do not know what Pharisaism is, but they already want hypocrites to be the elite. The traditional people even come together to choose the most suitable hypocrite. How do they do this? Completely without the proverbial democracy and secret elections in voting booths. They do it without saying a word. Completely instinctive solidarity. They don’t even teach it specifically. This comes from traditional culture. This is the culture. All the weak unite against the bright personality. Another question is, why do they do this? After all, traditional people like the relationship. In this case, the kinship of blood passes into a new kinship of souls. In this new world all together they can play the hypocrite: to praise each other, to ascribe a non-existent feats, to enjoy friendship with the owner. No one here will not prevent them to act pharisaically, although they and I do not know. However, it turns out again the shortest path to the cherished goal. Thus, Pharisaism or ostentatious hypocrisy is a quality of the traditional world and a trait of traditional people. They value their time and save their effort. What could be easier than a faithful (pathetic, even heroic fanatic) face? You don’t even need to perform any feat for this. You just have to flatter your boss. Perform the rite properly. The ancestors performed rites. This is also a rite of passage.Clap, perform, March in the square. There is one but. And this is very important. As long as you don’t actually take the risk. People of the rite gather at the rite mass not to sacrifice their bodies, but only their means. They agree to perform the rite, so that they are not suspected of disloyalty and hostility of thought. And already rebellion, rebellion, traditional parents can squeeze out of their children drop by drop. An affectionate calf will suck two mothers (You can catch more flies with honey than with vinegar). Here exactly such heifers or Pharisees seep up (get up, become elite) like sand in a cage. And then the most remote and most common goal comes within arm’s length of all the infiltrating hypocrites. They are trying to fulfill their traditional task: build a house, breed similar heirs, and pass on all their wealth to them, including through sheer hypocrisy and opportunism. And if there are only twins from the traditional culture around, then no one asks unnecessary questions at all. The raven does not peck eyes to other raven. Everyone understands that tradition comes first. Because of the time limit of great competition, the entire top is overflowing with such Pharisees. They fill the space with their quantity. And the mode doesn’t hold up. Collapses under their weight and falls. I assure you, at this moment of collapse, new hypocrites have already matured. They are already waiting, waiting for their turn. They also humbly affectionate calfs sucked two mother to take over the baton. CHAPTER III WHO LOOKS AND AWAKENS THE ABYSS All the Narodniks and socialists are always shouting: People! The people are poor, the people suffer, the people are sad. I will say right away, the people do not even know that they are suffering. Inert people fulfill the covenants that are called life. I would compare this people with the biblical first man Adam. He lived quite happily in the garden of Eden and did not know that he was suffering from ignorance. And many centuries. And then a certain serpent creeps up and persuades the second person – eve to eat an Apple from the tree of Paradise. Eve is eating. And finds out that she and Adam were suffering from ignorance. What if the socialist serpent had not crawled up and agitated the progenitors of all mankind, that is, of all peoples? On the one hand, it seems that the serpent is right. He is actually a well-wisher to people, not this notorious owner of the garden of Eden. On the other hand, he condemned the first couple of people to eternal earthly torment. In this conflict-to enlighten Adam and eve or not and the conflict of conservatives and socialists is laid. I’m not on whose side, but in the middle. Adam and eve produced so many people that the endless suffering of the peoples also produced a crowd of socialists. They are now shouting: People! The people are poor, the people are suffering. Did the people ask for them? Well, he’s still as stupid as the first Adam. You should eat the Apple of knowledge for it. And all socialists like snakes crawl out of different holes and push apples directly into the mouths of inert people. What does this mean? The previous Chapter spoke of the sacrifice of socialists and Narodniks in the name of the bright ideals of the revolution. Well, that’s it. All socialists proclaim ideas with a long-term plan for their implementation. They certainly promise a lot to the people and take them on an amazing journey of fantasy. But if the people who carefully listen to them resemble the primitive Adam? These are primitive people, for example, who live in the desert or in the far North graze herds of reindeer. The fact that they can see drawn in the future? They don’t see it. They don’t want it at all. They like the pictures themselves. This is the promised land. In all promises, people will find the most important thing for themselves. This will be important, substantive and material. They will not wait for a bright future, in short, but will settle down already on the way to a bright future. After all, on the way to the new Eden of socialism, no one forbade the implementation of the tradition: to build houses, start families and produce offspring. So they do not see in any pictures of revolutionaries only tradition. What the ancestors did yesterday from below, they will see today at the top. Yes, these revolutionaries promise to give land. What else does a peasant need? If the revolutionaries promise to livestock, the nomads will see a lot of a lot of cattle. That’s all you need. Each zeref has its own Eden in mind. If the population is made up of zerefs, then they can only really be attracted by traditional fairy tales. But in these fairy tales, everyone will see their own fairy-tale end. When zeref get into fairy tale, serafy rid of the storytellers and leave his fellow – Pharisees. Of course, they will understand that they no longer need storytellers socialists. People, ordinary people do not prevent the Pharisees from removing the revolutionaries from the hill. Inert people are always busy with themselves, their work, their family, in General, they are busy with old things. And of course they will choose the right leaders. They do not need long-term tasks, for example, they do not need socialism in the whole world at all, and the village Pharisees perform their rites. Thus, the revolutionary socialists is dangerous not traditional people serafy. Dangerous for revolutionaries are their own comrades, they are also Pharisees. Those who came to perform the rites out of habit immediately from the village. As long as there was a common enemy, the Pharisees were in the ranks of heroes. Even performed feats in the name of a bright future. Of course, as real zerefs, they also saw their own prospects in the future. On the way to their cherished dream, they recognize the socialists as their friends. But as soon as the zerefs received the first harvests from the victory, they quickly grouped even without a team. They saw their goals. Its tradition. That’s all the zerefs need. From a tadpole, we know, but it’s still a frog. Just as much as a traditional person is not stuffed with stories about the big ocean, he will still dream of a swamp. This is how new dynasties of “tadpoles” began, which at first waved their tails quite correctly and revolutionarily. CHAPTER IV IDEAS AND HYPOCRITES So it turns out that the Pharisee does not care about abstract content. He is much more interested in a full plate of soup. But to get to it, he needs to make a smart enough face. Smart enough to please. And since speakers or super people, whether they are seven or seven spans in the forehead, still remain infected with tradition (well, not all revolutionaries fell from the moon, after all), they take this rather intelligent expression of the face for an ideological one. Even leaders and speakers can’t be on their toes all the time. They relax and want peace and comfort. What kind of person doesn’t want to go to a corner and sleep? And this is just the moment of conditional silence and comfort, there is a moment of triumph for all the Pharisees in the world. It doesn’t matter where they got to with the dream of a cherished bowl of soup with their dedicated and intelligent expression. All ideas in the world, from the religious direction, that is, the metaphysical plan, to the revolutionary change of the social system, suffer from the hypocrites of the Pharisees. They just make a religion out of an idea, and a Church out of a religion, and a soup out of a Church. It may be five years, or even seventy-three, but everything will open up. It will be revealed how they infiltrated the party of revolutionaries, how they exterminated the revolutionaries, how they raised their offspring in the house of revolution, and how their offspring got tired of hypocritical chatter. It was the descendants of the first Pharisees who broke down the house, the Church, and religion – all in the spirit of tradition. The first generation of hypocrites only adjusts to circumstances. If it is necessary to be revolutionaries, they become revolutionaries; if it is necessary to be counter-revolutionaries, they become thermidorians of the revolution. The second generation of Pharisees parodies the hypocrisy of the first Pharisees with the same success, but with a lower temperature of passion. For the second generation – these are just the words and deeds of hypocrite fathers. Therefore, it is not difficult to repeat it and not take any risks. And their fathers took real risks. But at the time of the risk, they knew what it was for. In the name of family, in the name of tradition. So that their offspring do not live as badly as they did. So that his children would live in a world “where neither you nor I will have to live”. And they were not as poor as their father had been. The zerefs liked the Communist ideas because of the future prosperity of their families. And nothing else. All ideas should be understood by all traditional people, in other words, they should be supported by the people (the physical majority). Otherwise, the leaders and prophets of the revolution will not be able to defeat the old party of hypocrites, idlers, feudal lords. This is the rule of wrestling. The old traditionalists-the zerots, the feudal elite-were no less concerned about the future. But they had nothing to offer the new generation. Revolutions always happen when the population grows. Very much growing. Traditional peoples under feudalism reproduce well despite poor sanitary conditions this means that the old stocks or cooked family stocks are not enough for a new crowd of mouths. All the losers of the zeroth (feudal lords of the old elite) had and will have problems with forecasts and provision, in modern terms, there were problems with logistics. This technological progress, which has always come with the trade aggression of advanced Nations and trading peoples, is to blame for everything. Therefore, not being able to get their share, as their fathers did in their time, young zerefs starve, grumble and migrate-they find a way out. In the cities where they escape from starvation in their native village, they find not only work, but also find a dream. They find in the new dream, of course, and the prospect of living better than their parents. Just such hungry and excited guys come to meetings of socialists of different stripes. And the world, drawn in the beautiful words of revolutionaries, they certainly like. After all, everyone understands the future as they want. In the beautiful words of revolutionists, all people are equal. Everyone is born to be happy. But this is not the case. At first, faith is never like hypocrisy. Faith is never like mass hypocrisy. Otherwise, the hypocrites would have killed each other before their beautiful fairy tales were realized. And zeref plans are always mundane. And this is the second rule. They are really ignited by fiery speeches. They move and shout back to the revolutionaries: “we agree!“But even lit by these wicks, they still do not realize that these same speeches are listened to by their ancestors who have passed away. They, these ancestors did not die at all, it is only outside, in this world they do not seem to exist, but they do. Inside each zeref they are more alive than all the living. So they listen to the revolutionaries and do not mind at all that their children and heirs live well. Now, at the time of the meeting the voices are still silent, they are silent during the revolution, because I see a very bright future for the grandchildren, even during the civil war, they keep quiet, on the contrary, encourage the faint of heart – give them your fighting spirit and passion of all the tribal ancestors. And when all these paths are passed and the real realization of the dream remains just a little bit, here all the ancestors, inner voices come to life, Wake up from non – existence- there is no death and quite really manage the Affairs and thoughts of their descendants. Internal voices tell zeref-beat the revolutionaries! The revolutionaries themselves have no children at all. They only want to have children when the future is bright. The revolutionaries gave all their energy, all their strength, and all their health to the altar of struggle. (And the zerefs, on the contrary, always have a lot of children and abundant offspring no matter what). And then the Pharisees hypocrites begin to put revolutionaries in prison, begin to torture heroes, disgrace the whole country and, in the end, are shot as traitors. O great voice of the ancestors! These voices really showed their power. Especially during the Stalinist trials. After seventy years in the USSR, no one understood how it happened? Why did the great red Empire fall? And it didn’t fall to an external enemy. If the enemy attacked, everyone would unite against the enemy. United and won. But it fell to its own elite. We need to pause here. Everyone should recognize and recognize the leaders of the USSR, not leaders, but hypocrites. The Pharisees destroyed the USSR. Grandchildren and children of farmers. Yes, they have changed beyond recognition. They are completely different from their ancestors hypocrites-fellow revolutionaries who shot these same revolutionaries in 1937. But they, like their fathers, listened to voices all the time. The tradition actually lives, only changes the quality. Fathers have many conservative qualities, their children have few conservative ones. But that’s enough. Tradition penetrates both religion and social revolution equally and successfully. Zerefs-traditional people can believe. At first. But they will still remain true to the precepts of their ancestors. The zerefs don’t care what religion or system is around them. Either feudalism or socialism. They will always adapt. They take on the appearance of an environment almost like animals. Why do animals change? With one goal – they want to survive. Tradition challenges all traditional people to survive. But if there are prospects not only to survive, but also to double or triple in number, no one objects to this. They always have a lot of children. All zerefs are potential hypocrites, but they don’t even know about it. All regimes and all churches and other buildings, dictatorships are held up by the number of zerefs, in the end all States and dictatorships are even held up by the inert human cement. All those who strongly want to survive, and then multiply, rather than bring a headache to the next ruler, will accept any idea, but with the covenants sleeping in them, with the ancestors sleeping in them. Reepham anyway, once again, what system, what religion dominates, what idea dominates and absorbs. They will accept everything. But for one purpose. After the school of corporal (training of sergeants), I got into the unit. A strange soldier, a Caucasian grandfather, came out of the three-story building of the barracks. Whether he was actually a grandfather (old employee) or not, there are some subtleties in the details of clothing. Of course, he had a loose leather belt (for ordinary soldiers, it is made of leatherette), and his boots were short (either cut off, or sewn individually). But what was most comical about this overweight figure was the brown-lacquered Panama hat on his head. The usual Panama hat is a protective greenish color. The Armenians standing below, among the ten or twelve, began either to admire this view, or to evaluate the fat man’s outfit – there was a polite exchange of opinions with a clear hint of surprise, obsequiousness, hypocrisy. By the evening, at a meeting in the house of cinema in honor of the celebration of the next anniversary of the Soviet power, of course, the entire regiment was assembled. Were the officers (political officers), officers and… at the end of the word provided this stumpy pecker. It turns out that he was a candidate for the Communist party. Of course, another batch of duty words sounded. The fat man assured with pathos and a Caucasian accent at the same time that the younger generation will be true to the precepts and will build communism… On the way out of the great hall, as the crowd is slowing down in front of the door opening, someone slapped me on the back of the head. I was bald, and the battalion commander mockingly ordered me to cut my hair. From this, the slap turned out very juicy and sonorous. Turning around-a natural reaction-I saw this fat man-a candidate for the Communist party! Moreover, he accompanied this slap with a kick, which I don’t remember exactly, but most likely the kick was from him or from his countrymen. The sadistic outburst was accompanied by more racist words: Wetbacks! Hurry up.. CHAPTER V TRUMPETERS. THE END OF THE WORLD REVOLUTION Who was nothing became everything. The world revolution is canceled. When the Bolsheviks accidentally came to Europe, they saw that the Europeans did not want communism at all. Even the European workers and the German proletariat are in the vanguard of this strikebreaking, not to mention the German burghers and Junkers. No one was eager to build a just world according to Marx. Nobody. And some groups of European rebels, who rose up in the Wake of famine and devastation after the world war, were suppressed by local groups of the bourgeoisie. But not because the leaders of the rebel groups were only Jewish youths. The only time the Bolsheviks could interfere in their future and expand the base of victorious Marxism was during the Soviet-Polish war of 1920, when the genius of Stalin intervened in the fate of the world and the USSR. What a fateful and fateful accident! But was it an accident? The wounded mountaineer and the terrorist who led the world revolution with peasant gardens and the Russian world failed not only in their military plan to take Warsaw and then continue their March on Berlin, but also created the path of the USSR as “socialism in one country” or socialism in a “besieged fortress”. This moment, or an accidental coincidence, determined the end of Marxism as a project and of the world revolution as a matter of fact. Socialism was defeated. Socialism did not take place as an alternative system. Russian Russian world, as we know, is built on the community, on the so-called Russian world. This world allows you to control every community member, so that they work well, diligently, do not be lazy and do not raise their heads. When Karl Marx’s propagandists came, there was no better audience than the Russian one. The most sensitive ears and the most responsive hearts they would no longer find. It was not the European hearts of the burghers and Junkers that were the most fertile ground for agitation, but the Russian peasants. Because they did not recognize individuals within the community. Speculators of various kinds – the bourgeoisie was not completely created. Because they were despised. It was the dictatorship that they liked the idea of the dictatorship of the proletariat. The Russian community had a dictatorship of old people. Dark ignorant people felt their world of fathers in the dictatorship. As the fish found its pond, so the zerefs found their beards in Marx. Do you ask why the revolutionary peasants exterminated the revolutionaries? All. what was alien to the world (of the old) and control should have died out. It was under the banner of this dictatorship that the zerefo-remids (zeremids) or the offspring of serfs exterminated the entire Communist aristocracy (the intelligentsia, Lenin – Trotsky’s associates) under the leadership of Stalin. Thus, according to revkon, the proletarians, who were the former downtrodden peasants of the community, became the” creators “of the world of communism in the interpretation of traditional artists – creators, who in 72 years with the arrival of the market will also become” personalities”, individuals – buyers. Note that all the personnel for reforms and the government are always drawn from below. They are given by the people themselves. The opposite is true. Not the aristocracy, at least some feudal, it was shot first, not the Communist intelligentsia – from among the revolutionary authorities, they were shot in 37, and the lower classes. We already know that zerefs becomes zeremides, then remidis and this is the scale of growth of reflection. Fools have never been put over the Russian world-the community and its part, otherwise there will be damage, losses to all the community members. You can never give fools rights. Under so-called socialism, the best of the worst were chosen, or rather, modest and sympathetic, respectful of the elderly and tradition. Not the most talented were made leaders, but were chosen from candidates with folk roots. Discipline and subordination of the nga first place. Recognize it? From here, any sprouts of selfishness were suppressed and cornered by the community. Receiving remignost or right of the user received and the benefits, which is consistent with tradition. And when the remids had a second generation, and then a third, and even super-literate all, Soviet former pioneers and Komsomol members from the generation of creators of socialism turned into greedy and corrupt bankers and stockbrokers. New and expensive items replaced the old badges that they used to wear for prestige. American jeans and sausage were able to replace them all. But not replaced. Why? And here’s why. We must remember who these leaders of the Russian world were in the form of the CPSU and the USSR. And they were all zeref-remids, or the first generation of the city. For sheremetov dressed in an expensive suit is an important and memorable event. Serenity all very vain and weak to promote, always waiting and waiting for witnesses flattery. All modest people love flattery. That’s the law Tracia (traditional society – Revkon). All weaklings love it. The President is also a very large” person”. At market flea markets, traders do not sell frames with the names “President”, “Diplomat”, “Prime Minister"for nothing. Many private organizations are also headed by presidents, political science centers, and institutions where there is only one employee and he is also the President. It’s not just fashion. This is flattery. So it should be clear that if zeref can be bought with forty varieties of sausage and jeans, then zeremida and remida status-flattery. Especially if the new status frees you from the world and allows you to enrich yourself immeasurably. Dimensionless! Thus, it will be necessary to upset the supporters of the “conspiracy theory” that the USSR fell due to external intrigues and the undermining of American intelligence. In fact, the traditional values of encouragement, growth, and market gifts have coincided. Serafim – Sarafovo, remida – gold! But first, a lot of good words-flattery. As individual presidents, Republican and peripheral leaders began to reduce the community’s remidence, or more precisely, its control over their Affairs. Hence the stake is not on Soviet idealism, not on past remidnostyu and conscience, but on civil (forced) and ethnic solidarity and on the return to the Russian world, on national identity. Since literate but disenfranchised people (scoops) were given imported items in return, they did not resist these so-called reforms from above. They fell silent at once. Out of habit. After all, the upper classes (old people) know better. So the new nationalism turned out not at the expense of the zerefs, who in the second generation become zephags-fanatics, but at the expense of one name, that it is allegedly nationalism, we are building a national state and that’s it. That’s it. Remids are statesmen. This is the elite. They can’t be nationalists. In any case, the Soviet ones, but only in the form of a project. That’s why the first nationalism was not real, but an invention of the CPSU (old Communists-Pharisees). Not yet. If for silence and submission shops (now supermarkets) fill with sausage, cheese, tea and other deficits, why not? Since any building rests on a Foundation, they began to dig a pit of products for nationalism. That is, the selection of less reflective people in the new market elite was not only at the expense of ethnicity, due to the fact that you are a zeref, a person from the people, and not a remid. Native speech became the best means of selection. What language was spoken before the revolution. Went permanent wailing and crying on the language of ethnic groups from different parts of the USSR. Which began to subside as the first forms of market building appeared. Don’t forget for a moment that all these reforms were written by a market composer. The market is the main customer of ethnic music here. The zerefs, people from the people born on the periphery, came out on top again and stood in the line of trumpeters of privatization. They were only needed for privatisation. According to the law the traditions they have become the new seretide to become the new traditional elite. And help. And join the new elite. At this time, new residents settled in the cities and their children grew up. And reflexivity has become borderline, has fallen. Now there is neither democracy nor freedom. Only food is plentiful in the supermarket. In a painted wrapper. But the market in the middle waving his wand invisible dirijor:" All who sell, all personality!“So the children of people who ran away from the settlements to the cities and engaged in anything, mostly in trade, became zephags (zephag = zeref+ refag) and gave the most real symptom of nationalism – being chosen based on external data and ethnic speech. Thus revkon reveals the influence of the market, which needs zeref workers. They will say that Marx had nothing to do with it. He wanted the proletariat to make them leaders, creators of socialism, and thus destroy the traditional world. Who was nothing became everything… And where is the market? How did you get back? Yes, the proletariat or a former member of the peasant world could become everything, but for this it did not have to destroy its intelligentsia. Only the intelligentsia, destroyed in 1937, could save it from failure. After all, zeref never gives a single front-the whole. And the market surprisingly came from the other side. In 1991. And he said: the person is the one who chews. CHAPTER VI COMMUNIST SHARIKOV Karl Marx: “Crude communism” is only a form of manifestation of the vileness of private property that wants to assert itself as a positive community” (18, p.116). Great! Russian Russian peasants liked Marxism so much, but at first the Russian intelligentsia did not. The European intelligentsia and bourgeoisie did not show much passion for Marxism. Russian peasants liked Marxism for its clear side of equality. When Marxism came to Russia, the soldiers of the Russian Tsar were tired of dying for the Tsar. Even before the world war and the revolution in Russia, the land issue became more acute. Russian Russian intelligentsia did not need land, Russian intelligentsia needed civil rights. The bourgeoisie did not have equal rights with the Russian nobility. Russia was still a feudal power. Not all Russian intelligentsia was fascinated by Marxism, but almost all of them sought equality in civil rights. Hence the search for truth, and this truth is actually bourgeois. The Tsar was not arrested by noblemen who had dynasties, but by young noblemen whose fathers had recently received the title along with their government jobs. Of course, there were no Marxists among these patriots. But then they appeared a few months later as the main actors of the revolution. Someone will think that the main motive of the Russian revolution was banal envy. “Take and share!”. But this is not the case. You can’t say that about the intelligentsia, but you can partially say that. The main quality of the bourgeoisie here is ambition. Marxist intellectuals spoke on behalf of the people, who did not like this smart and important. In any feudal community, smart people were never liked, considered upstarts. Therefore, after the revolution, the people themselves became important and intelligent, and the revolutionary intelligentsia was shot. Russian Russian community (and not only Russian) has always wanted to have a strict leader. The leader of a feudal community must be strict, even cruel, and not necessarily smart. Therefore, any official elected by the revolution quickly turned into a feudal Lord. Such a master of Soviet Russia was Stalin – the new red Tsar and his people. They shot smart intellectuals and raised their own intelligentsia – the “lousy” intelligentsia. This intelligentsia also did not like talented people. Out of a dislike for smart and extraordinary leaders, every Soviet leader after Stalin was even funnier than the previous one. They looked more like the heads of a Soviet collective farm, a kind of Russian community, but without a Tsar, an Orthodox faith, but with mechanical tractors instead of an ancient plow. Soviet leaders replaced each other in high positions and decreased even in physical growth. Small, small, then even smaller. This is not the self-sufficient person that Karl Marx described. There was no place even for the intimidated Soviet intelligentsia. Although all the peasants wanted to get joy and got it. Everyone wanted to be intelligent. But to become a master. The feudal hierarchy has not disappeared. She just changed and became unrecognizable. But all former peasants received education in order to get a state position and a high salary. Then these same people wanted freedom and democracy. But all the intellectuals who came out of the people did not like their people, were Russophobes. Because all educated people, all intellectuals were harassed. They went through the path of bullying, as did the revolutionary intellectuals before them. But they were not shot as revolutionary intellectuals. Because they came from the people. Therefore, they kept their anger at the crowd and this anger accumulated from childhood. They were teased as children. Because the Russian peasants and proletarians did not like people in clean clothes, with exemplary behavior, with handkerchiefs and scarves. The whole country was a colossal construction site of socialism. The proletarians under the dictator Stalin built new factories, power plants, bridges, and Railways. And then there were some suspicious and clean people walking around. No, they didn’t like intellectuals. All liberal Russian intellectuals had some kind of flaw, some physical flaw, and even mental abnormalities. These children were teased cruelly from childhood. Why should liberal intellectuals love Soviet Russia? They suffered from strabismus, and many remained psychopaths. A type of Karl Marx’s alternative man, the Communists were destroyed by rural Pharisees and their assistants surnamed Sharikov in 1937. This means that Marx did not describe the social emancipation of a person from the people, in our case zeref (reflection zero, ze-re), but a person still average, with low intelligence and a person of weak culture. To remove self-alienation, that is, when a person is aware of himself as a person, they needed not only basic knowledge, the ability to read and write, but also culture, starting opportunities. But in conscientious Russia, the dictatorship of the proletariat, that is, the new dictatorship of the Russian community, was taken as the basis. Who are these proletarians? Why are they so just and Holy in Karl Marx? These are just Russian peasants who worked for a while at the factory, but were or remained peasants by blood and spirit. The Marxist intellectuals raised them above the ground. Did the saints almost. But then the tricksters and romantics were themselves destroyed, tortured, and shot by these same proletarians – former peasants. This ignorance. And Russian Marxism proved to be a heavy tax on the entire people, on the entire society, on all so-called Marxism, which eventually led to the fall of the USSR and the restoration in 1991. Farmers, even after becoming intellectuals, in the second and third generation will think about how to increase their allotment – to build a dacha, for example, or to arrange a son in a prestigious University. When this desire became great, privatization took place in Russia. Privatization and new feudalization based on new technologies is a continuation of the same tax on the elite, when the new elite wants not recognition by the Russian community, but recognition by the world elite. The children and grandchildren of Russian peasants have joined the ranks of the world’s elite with big money. This money, this gold, they stole from their people. CHAPTER VII WHERE DID “TAKE AND SHARE” COME FROM” All traditional families have many children. Traditional fathers could not pass on the same inheritance to all their sons. In Europe, the father passed the inheritance to the eldest son. This transfer of inheritance to the eldest son in the family was called the entail. The younger children were forced to find their own luck. The younger sons went to the city. They created dynasties of urban artisans. All urban burghers – this is all once deprived of the inheritance of their grandfather’s younger sons. Of course, dynasties were created more than one year. All people grow up, grow old, the moment comes when the younger sons are already deprived of their inheritance, and they themselves must pass on the inheritance as fathers. The fathers of the city burghers themselves became stewards of their property. And again, the inheritance was transferred, as it was once in the native village. But in the city it was not so tyrannical, not so abrupt. The bourgeoisie has always had opportunities to soften the old mores. Therefore, in the city, the discontent of the younger sons and indignation occurred gently. Younger sons mixed with older sons and the transfer of inheritance became a formal action. Of course, by tradition, the privileges of the elders were formally preserved. But the older ones might be idiots. Although it was always the younger sons who were frivolous. Because their parents spoiled them. It is impossible and impossible to transfer the property that was acquired by many works of the father, and maybe several generations of ancestors to a stupid heir. This can’t be happening. But no one, no father, ever thought of sharing the inheritance equally. This would violate paternal ethics. For traditional people, hierarchy is important in any form. Otherwise, according to its elite (zerots), chaos will ensue. But where, in what place, could the idea arise-to take and divide all the property? There are places and societies where no one likes the rights of eldest sons. Such a mood and indignation was always in the minds of the younger sons! The traditional world itself is rebelling in the face of younger sons, and slaves can also be sons, as well as peasants, pirates, bandits, raiders, even proletarians. Not all rebellious workers are the youngest in their families, but all” proletarians have nothing to lose but chains.” That is, all the rebellious in the world of tradition, and the whole world of mankind lived in a hierarchy, among the injustices and exploitation of the weak by the strong, but all of the rebels rose up against injustice, against hierarchy, against the order established by the elite. The traditional elite is a common father for all. The comparison of the discontent of the younger son, of all the younger sons, with the despair of all the slaves of the world is somewhat strange. But you can’t start a family without a material base! And in the name of what should all the oppressed in the world rebel? In the name of human rights, in the name of justice? This justice was invented by poets. The philosophers of the New time. All traditional people are outraged if they cannot repeat the path of their ancestors, the path of their fathers. In the name of this, they must break the system if the system does not allow them to have children. In the name of what then should they live zeref? Who needs then it’s a dog’s life? That’s why the “take and share” appeared not in the primitive socialists of the people, but within the people themselves, which can not, if deprived of the opportunity, repeat the path of their ancestors. There is no tradition, and there is no popular sense. Take and share appeared in the crater of tradition. It was those people who were deprived of their conditional inheritance who raised their fiery lava of protest. Who is there again before your eyes? Traditional people are zerefs. Yes, at first glance, Sharikov’s new Communist looks as stupid as his former dog. But weren’t all the world’s slaves dogs for the exploiting elite? You can not compare all the poor and deprived of the world with the fool and upstart Sharikov. But all the unfortunate people before Sharikov and after Scharikov thought exactly like a Communist Sharikov-take and divide. And Sharikov is a former dog based on Bulgakov’s novel. Previously, there was no teaching of scientific communism. Neither was Karl Marx. There was no one to tell the great Spartacus and his slave companions that their cause was that of the doomed. Slaves could still beat the Romans. They could break out of a Roman prison or a Roman empire. But no more. Then the slaves would create their own state. And this state would be paternal again. That is, there would be their own tribal fathers. And six fathers have their own older and younger sons. There would be favorites, but also outcasts. In many, many centuries, hundreds of thousands of slaves of capitalism will begin to storm their proletarian sky. And what are we going to do with them? Don’t look at all the suffering slaves with perfect eyes. Not all slaves are saints, and not all are unhappy. They will take and divide all the property of the “father”, as they think-according to scientific communism, but in fact, as their fathers divided them. But what will happen in the end? It is necessary to look not only at the source of the mountain river, but also at the swamp of the Delta. Like all traditional people before and after them, they will create a society of new paternal ethics. Where there will be their rulers-the red elite and there will be their oppressed with red faces from indignation. Some will have privileges, others will work for them. And their grandchildren, that is, the third privileged generation will receive the inheritance bequeathed by their fathers bosses-the property of the entire state of the USSR. Where there is tradition, there is always repetition. That’s why all the revolutionaries and slaves are disenfranchised in our country as conditional younger sons. CHAPTER VIII TURGENEV’S FATHERS AND CHILDREN In the 60s of the XIX century, Turgenev’s novel “Fathers and children"was published in Russia. In this work, the contradiction between generations is well shown. The novel became popular. It was popular among Russian liberals, and in Soviet times it was included in the school curriculum In fact, Russia was expected to reform in 1861. Russia lagged behind the West and therefore lost the Crimean war. The Tsar abolished serfdom. Young people raised in the spirit of progressivism, nihilism and socialism began to resist the conservative fathers. Old people always gravitate to the old ways. In the world of the glorious past, it is customary not only for the zeroth (feudal elite), but for all people of middle and above middle age to live comfortably and well. Young people are not interested in their past life, its rules and customs. The old morals are like fences for keeping cattle, and the laws are like the enclosure of a circus cage, in which young people walk like wolves from corner to corner. The young must always make themselves known. Prove to the old generation that they are better than their fathers. They are not interested in life according to the laws of their fathers. We are not talking about self-realization of the social bottom. There everything is very clear: home, food, rest and offspring. Only rich people can afford to “save the world”. Or destroy it to create a new, better, brighter life. This is how our remids 2 come into conflict with their fathers. And remids 3 or the third generation of urbanized citizens just have to do it. Something is not born out of nothing, but comes out of a dream. Zeref, traditional people have no time to dream. The burghers of zeremids also not enough time. They have a lot to do in the stores. We need to buy and sell goods. Remids against remids. Among the townspeople, the ability to sell or buy has always been popular. The burghers loved money because they were always short of it. It was the bourgeois who later became the most impoverished of the bourgeoisie. Burghers, as well as peasants, wish their children a good, rich future. In Russia, small nobles fell ill with liberalism or bourgeois diseases. Small nobles were also ruined. They also became almost bourgeois. Although they always remembered about belonging to a noble family. Of course, they also got sick of democracy. It is difficult to live in a feudal society. The noble looks at the rootless man with arrogance. The rich bourgeois despises beggars on the street. Even a poor nobleman knows that he is superior to any bourgeois. That’s why many people have become ill with democracy. This disease was also transmitted to young people. So the young people went against their fathers. The liberal currents matured in parallel with the socialist ones. All these contradictions, the struggle of fathers and children or the struggle of generations will result in the great Russian revolution in half a century. It is necessary to carefully look here only who will be against whom. Let us consider the left center of the Russian revolution and its representatives-the cadets (constitutional Democrats) Milyukov P. N. His Father was Nikolai Pavlovich Milyukov (1826—1878 / 79), an architect who came from a noble family. The leader of the cadets, P. N. Milyukov, gave private lessons as a student after the death of his father to provide for his family. He was left at the University to prepare for a professorship. Muromtsev S. A. He came from a noble family. Recorded in the noble genealogical books of the Tula and Vladimir provinces. Father-Andrey Alekseevich Muromtsev 1818 -1879, Colonel, officer of the life guards of the Moscow regiment, then commander of the 2nd Grenadier reserve regiment, landowner Muromtsev Jr. in 1884 was dismissed from the University for political unreliability. And why? His contemporaries write about him: “an Honest and morally scrupulous man, Muromtsev always carefully studied the case materials. And if he had any doubts about the authenticity of any of the documents, he usually refused to defend himself, although he was offered a large reward.” Here is a man who is improving his reflection. (For revkon, this is a super person). Kokoshkin F. F: From an ancient noble family, whose ancestor, according to legend, was nyaz. My grandfather is a famous playwright. The father, Fyodor, the court counselor, Commissioner for peasant Affairs in the Hill town of Lublin province, an official for special assignments at the Ministry of national education, a connoisseur of literature and art, and most importantly – a simple, genial and warmhearted, never display your intellectual superiority, so usually his people of his caliber. Another characteristic of him: “when he was ill with tuberculosis, he endured his illness extremely cheerfully. He was able to protect his health so that others did not notice it, was always cheerful and worked much more than the average healthy person, as if in a hurry to do as much as possible in the short period of life allotted to him by fate.” These are people who are playing with their fate. A plate of soup is not enough for them. Revkon is sure that such people will not betray their ideals because of sausage. Because of the sausage, only the bourgeoisie lose their ideals. They will not indulge in pleasures, gluttony and perversions. These are great examples for their sons. Therefore, remids 3 would be their moral copy. Apple tree from Apple tree… Now consider the radical tilt of the victorious revolutionaries. Lenin, V. I. Vladimir Ilyich Ulyanov was born in the family of Ilya Nikolaevich Ulyanov, an inspector of public schools in the Simbirsk province, the son of a former serf of the village (zeremid). Trotsky LD. Leyba Bronstein is from the family of a rich landowner-landlord from among the Jewish colonists of the Kherson province. Stalin I. V. Father-Vissarion (Beso), came from the peasants of the village of Didi-Lilo, Tiflis province, by profession – a shoemaker (zeref.). Prone to drunkenness and fits of rage, he severely beat the mother of little Coco. When Coco was eleven years old, Vissarion “died in a drunken brawl – someone stabbed him with a knife.” By then, Coco himself was spending a lot of time in the street company of Gori’s young hooligans. Of course, it is obvious that Lenin and Trotsky (remides 2) came into conflict directly and indirectly with their fathers. Stalin (zeref) did not come into conflict with anyone. In reflection, he remained like a domineering father. Methodology RevCon of remedy 2 – Lenin and Trotsky, along with other revolutionaries victory over the liberal democratic current, that is, over remids in the third generation, then lost the political arena to zeremids or children of the petty bourgeoisie (cooks and cobblers). It should be said that representatives of the people-zerefs-will not steal either in a state of strict control of the Russian community, although their zeref reflexes are always strongly expressed in their blood. When the community’s morals are strong, thieves, traitors, and rats will be dealt with briefly and harshly. The feudal community severely punishes thieves. But when the zerefs break away from the community, break away from the people, they first get small and low burghers, then thieving officials, if the revolution raises them to the administration. The heroes of Turgenev’s novel “nihilists” in the person of Bazarov turn into Narodniks, terrorists and anarchists. But where did the impudent privatizers, who do not recognize any boundaries of decency, come from in the USSR? The second “people’s” generation or remids 2 from the zeremids (from the” rotten intelligentsia”) blindly copy the experience of their ancestors-to steal and run away, but also hypocritically obey the Charter of the Communists (the Russian community). Peacetime, a time of loosening discipline – a good time to Mature from remids 2 future hypocrites. Remids 2, if there is no war and discipline falls – this is half of today and half of yesterday’s state. Are there any super people among them? Sure. When the morals of the community are alive and reprisals are near and imminent. For example, if there is a Second World war. The people perform feats. The sons of peoples-zeref die as heroes-honor and praise to them! Eternal memory of all descendants. But the people’s officials of the USSR are growing up children pioneers. They will then become Komsomol members and then want Russian liberalism and democracy. Remedy 2 all the real socialists (remedy 2). They are strong Komsomol members and ardent activists. They are” a worthy change of fathers.” But we already know who comes ready-made, these are lying fanatics. These are hypocritical activists. These are hypocritical performers of the Communist rite. These are the Pharisees. Performing the rite when there is no war and discipline falls corrupts them. They don’t feel the tension of their fathers ' time. This is a new revolt of sons against fathers. So they are ready-made liberals and disgusting hypocrites. The fall of the USSR is not connected with a plot by American intelligence. This is not the result of low world prices for Soviet oil. The USSR raised its reformers as the Jewish Sanhedrin raised its Pharisees. All young nihilists do not deny the revolution, but deny the stifling religious rites, and it is difficult for them to squeeze out postures and screams. Of course, all hypocrites had to go through the school of hypocrisy. Then the whole system becomes corrupt and consists of hypocrites. Well-off people (Soviet remids 3) do not want to break themselves, they want to live beautifully, openly, and not according to the code of communism. They hate the discipline of the Russian community in any form. All the bourgeois of the world have one face. Traditional fathers serafy always will their children and grandchildren a good livelihood. In this sense, the revolutionary discipline also hindered the fathers. But their children did not see the revolution, all remids 2 and 3 do not see the revolution, but they know that it was. It is impossible to transfer the tension of the revolution to a full and free repose. They want to get rid of even the memory of the revolution. They do not recognize socialism, nor do they recognize revolutionary equality. They want to show their superiority. This superiority was in their blood. This superiority and humiliation was passed down to them by their fathers in the traditional genes. The new Russian Democrats were not against their fathers, and this is not the case with all traditional peoples. It is not customary for people of the people to contradict their fathers. In this case, prosperity and a secure future are more important for all traditional people. Even if they had to turn into revolutionaries and kill nobles. Now they were red nobles themselves. They themselves became the highest in the Soviet community. Why do they need this revolution and red rites? Zerefs will never mind the luck of their children. They chose the side of the revolution to remove the nobles as competitors. And the children of the zeremids (collective farmers) of remida 2 chose the side of their luck-rites, performed them hypocritically, the grandchildren of the zerefs refused socialism altogether. Modern conflict. If children and grandchildren have become radical bourgeois. The parents of privatizers may still miss the Communist idea. This is the time of their youth. They know what treachery is. Any community does not forgive treachery. To make pensioners feel less sad, the authorities of Russian democracy create the red party freak. And look at the leader of this party. He is also a freak, he is a provincial and was born in the village of Mymrino. It’s seemed or elite in the first generation. He had become a freak in this status. Zerumids, like all revolutionaries still like to break out upward. Now he will not give this post to anyone. He grabbed the bird of fortune by the tail (catch a break). CHAPTER IX AS THE HEROES BEGAN TO STEAL The second tier of nomenclature did not appear out of nowhere, even if democratic elections were held. All elected Democrats or newcomers began to play by the old rules of the game. According to the rules of social evolution. Communism, if it was communism, in any case, the new phenomenon of the Russian tradition can be called rather experiments or a return to prehistoric times using modern technology at that time. But in the culture of the people themselves, no communism could change anything. The man hasn’t changed. Russian Russians changed so much that they created a new evolution of the Russian people, which became a parody of the interrupted evolution of the Russian nobles. Nothing has changed in the people’s reflection. So, and the party of Communists (VKPB, then CPSU) was not chosen the best, honest and gifted, except in cases when it was necessary to risk and die. They chose the obedient and disciplined. In the Russian tradition, this is the norm. During the war, it was not very profitable to be a Communist, if you can say so at all. It was possible not to return from the battle. Lose. Means and to stop the tradition. And according to tradition, you need to build a house and raise your sons. What happens? What in VKPB began to accept not heroes, but bulls of producers? Not violent heifers, but very quiet, easy-going, if you can talk about bulls in General. The heroes of all times could be attributed to the people of the idea. This is indisputable. Because they risk not fulfilling their covenants. Do not perform rites. But people of the rite can always be found where profit resides. So what did the rite people do in the CPSU? And why did Stalin’s mother really want her son to become an Orthodox priest? No mother in the world would want her son to starve. Jesus Christ did not suffer a Martyr’s death in order for humanity to interpret his words in its own ethnic way. But all ethnic groups have always had one universal approach: all people want to live, and ethnic groups want to survive. And this issue always answered tradition, the function of tradition one is the survival of the people. Therefore, any religious denomination, and then any ruling party, is always filled with such tenacious guys. You look at them and they smile at you. You’re going to look at them and want to stroke them, they are so docile and obedient like children. And they came to you: to the Church, to the mosque, to the party with the sole purpose of living. It will settle and multiply. It’s a tradition. CHAPTER X SELFDESTRUCTION The inertia of self-destruction There is some mistake. A strong leader, Stalin, cannot pick up all sorts of quiet and timid nonentities. Why did people at the level of collective farm chairmen end up in the highest positions of the Soviet state? The reason is one. There are people who are very energetic, but not very intelligent, not very gifted, that is, nature gave them a lot of energy, but they did not like to think. And there are people on the contrary, very gifted, but ill, poorly adapted to life. From the outside, it looks like they have a hard time living, glasses are so thin and stooped. Intellectuals think a lot, but they have little energy. There are also energetic and gifted people at the same time. There are also beautiful ones. Universal people are few, but they are there. How is human universality tested? Difficult situation. Stress. Risk and danger. The war and the revolution. Struggle and resistance. After the fighting, the revolution, beautiful heroes immediately, it seems, no one does not need. But this is the view of people from the so-called human swamp and the middle, which has no energy, but has a desire. All the Pharisees are very old. Therefore, they have little energy. But there are candidates for future Pharisees. They have little energy, but they have a strong desire. All people want success. This is important for the tradition. It is easier for a respected and high-status person to build (buy) a house. It is easier to provide the family with everything they need. Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию (https://www.litres.ru/pages/biblio_book/?art=51785840&lfrom=334617187) на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.КУПИТЬ И СКАЧАТЬ ЗА: 280.00 руб.